Antique Painting with Religious Subject Oil on Canvas XVIII Century

Oil painting on canvas. Italian school of the 17th century. The Saint is depicted inside his study, intent on reading and studying the sacred texts, but in penitential garb, i.e. clad only in a red cloth draped around his naked body. The painting, relined, has a significant crack; It is placed in a contemporary gilded wooden frame.

The Months of the Year

Watercolor etchings. Series of twelve loose sheets etched and colored by hand, with caption and name of the relevant month at the bottom, depicting typical scenes linked to each month of the year. Made based on drawings by Giuseppe Zocchi (1711 -1767), the engravings by Giovanni Battista Cecchi (1748 -1819) were printed between 1750 and 1799 by the Florentine publishers Giacomo Moro and Giuseppe Bardi. The series is in good condition, with small moisture stains and minor defects. The engravings are presented in style frames.

Oil painting on canvas. Northern Italian school of the 17th-18th centuries. The scene shows the clash between knights outside the walls of a besieged city, with the smoke of firearms invading the sky. Restored and relined, the painting is presented in an adapted antique frame. The scene shows the clash between knights outside the walls of a besieged city, with the smoke of firearms invading the sky. Restored and relined, the painting is presented in an adapted antique frame.

Oil painting on canvas. The Madonna is depicted in glory, standing in the heavens and surrounded by little angels. The work, still on the first canvas, was applied on a modern stretcher: this fact, together with the incompleteness of the figure of Mary, suggests that the painting was part of a larger canvas. The painting is presented in a period frame.

Oil painting on canvas. Aulus Vitellius Germanicus Augustus is one of the Eleven Roman Emperors who were portrayed half-length in a series created by Titian in 1536-40 for Frederick II, Duke of Mantua. Passed first to the English royal house and then to the Spanish court, the paintings were all destroyed in a catastrophic fire at the Royal Alcazar of Madrid in 1734 and are now known only from copies made by various Flemish engravers between the end of the 16th and beginning of the 17th century. Among these, we have received the engraving of the portrait of Vitellius made by Aegidius Sadeler (1570 -1629), compared to which our copy presents some small differences, as was usual when works by other great artists were copied. The emperor, characterized by a prominent nose, thin lips, plump cheeks and a double chin, holds the staff of command and wears armor with a red cloak over it. The painting has been restored and relined.

Oil painting on canvas. Northern European school of the 18th century. Caratacus was a Celtic king of the Catuvellauni tribe of Britons and leader of the anti-Roman resistance and famous as a freedom fighter. For eight years he resisted the Roman invasion of Britain starting in 43 AD. For eight years he was the most wanted man in the Roman Empire, hunted relentlessly, from fight to fight, from fortress to fortress, in the mountains of Wales, until he was not betrayed and handed over to the Romans in 51 AD by Cartimandua, queen of the Yorkshire Brigands, to whom he had turned for help. Defeated, he was brought in chains to Rome with his entire family: brought before the emperor, the British king spoke with such wisdom and pride (with the speech reported by Tacitus in his Annales) that Claudius, struck by his words, granted the grace to him, his wife and brothers, allowing them to spend the rest of their days in Rome. The painting presents the moment of Caratacus' peroration, at the center of the scene in chains, fervently pleading his case before the emperor: he is sitting on his throne, flanked by his wife and surrounded by senators and soldiers. The painting, restored and relined at the end of the 19th century, has slight damage.

Oil painting on canvas. The vertically developed landscape sees an imposing architectural structure in ruins at the centre, invaded by weeds and presented with nuanced colors and features, as if to underline its decadence. In front, in the foreground and well defined, some figures of shepherds at rest, while the cows graze: one shepherd plays the whistle, the second, sitting leaning on his stick, observes the third, who, having stripped naked, is intent on washing himself, stretched languidly on the edge of the waterhole. On the left there is a glimpse of rocky peaks, gray under a sky with dawn atmospheres. The restored and framed painting is presented with a strip frame.

Oil on canvas. 17th century Tuscan school. According to Christian tradition, Saint Veronica was the 'pious woman' who, seeing the passion of Jesus carrying the cross and his face smeared with sweat and blood, wiped it with a linen cloth, on which the imprint of Jesus' face would remain. This veil, also known as the Holy Shroud, thus became the iconographic sign of the saint. Veronica also appears in the centre of the painting, while two angels on the sides hold the linen on which Christ's face is imprinted, crowned with thorns; below it, a chalice symbolically collects the divine blood, while above the saint's theta the Holy Spirit hovers. Restored and re-framed, the painting is presented in a stylish frame.

Oil painting on canvas. The composition features a hanging hare in the centre, flanked by some quails and a pigeon; on the right side, a wicker basket containing chestnuts and pine branches; on the left side a bunch of asparagus and a vase of colorful flowers, whose bright and lively colors create a chromatic contrast with the other elements, all in brown and gray tones. Restored and relined, the painting is presented in a repurposed 19th century frame.

Oil painting on canvas. Central European school of the late 18th century. The scene recounts a biblical episode widely reproduced in pictorial art, taken from the book of Esther: the young Israelite, who for her beauty had been chosen as a bride by King Ahasuerus (probably the Persian Xerxes), intercedes with the king himself to save his people, threatened with extermination and victims of a plot by the evil advisor Aman. The work depicts Queen Esther while, accompanied by her retinue, in all her splendor she is welcomed benevolently by the king, who supports her in the face of the faintness to which she is subjected due to fear, while he denounces and unmasks, by indicating it, the plots of the perfidious Haman who retreats in fear. The painting is presented in a period frame.

Oil painting on canvas. Italian school of the 17th-18th centuries. Magdalene is depicted inside a cave, stretched out on the ground in a pose of soft abandon, partially covered by a white cloth and with her long loose hair covering her bare breasts, arranged almost to form an embroidery on her body; the saint is reading the Bible and holds a Cross with her hand resting on a skull, the traditional Memento mori. Around her, three little angels assist her, one holding the jar of ointment, the other arranging her hair, the third covering her feet with the white cloth. The sacredness of the scene mixes with the sensuality that Magdalene exudes, enhanced by the play of lights and shadows that highlight her body and the complexions of the little angels. Restored and relined, the painting shows traces of an ancient patch in the upper right corner, made with another canvas (probably because the original canvas had been inserted in an irregular space).

Oil painting on canvas. The scene tells the biblical episode of the book of Exodus in which little Moses, whom his mother had entrusted to the river inside a basket to save him from the massacre of the Israeli male children (ordered by the Pharaoh of Egypt to prevent if the Israeli people became too numerous and could rebel against slavery), he is found by a handmaiden of Pharaoh's daughter, who decides to adopt him and saves him. The scene is set on the banks of a river but in a non-oriental landscape, with architectural structures on the right: numerous figures, depicting the princess' entourage, placed in the center together with the child in the basket. The restored canvas was applied on a modern stretcher. It is presented in chronicle of the 19th century.