Antique Painting Gallant Scene French School XVIII Century - French school. Mid 18th century

Antique Painting Religious Subject Oil on Canvas XVI-XVII Century

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

Antique Painting Historical Scene '600-'700 Oil on Canvas

Oil painting on canvas. Southern Italian school of the 17th-18th centuries. The scene, full of characters, sees the figure of a leader standing at the centre, well defined in the details of the armour, the crest, as well as the anatomy: he is benevolently accompanying with the movement of his arms a kneeling man who, together to his companion, he is paying homage to an emperor, however indicating with his outstretched hand the group of six children, held back on the right by soldiers. The emperor has risen from the throne, on the left, and goes to meet the prostrate couple, but he too seems almost in an attitude of reverence towards the central leader. The scene seems to refer to a historical episode of clemency of a leader, who due to his age, features and type of armour, could be Alexander the Great, a character who, however, is difficult to match with the other figure crowned with laurel, who descends from the throne in the sumptuous palace . It is therefore not possible to specifically identify the episode (historical or legendary?) of reference. Furthermore, the compositional richness of the scene is appreciated, with numerous well-detailed figures and bright colors to underline its dynamism. The work, restored and relined, is presented in an antique frame.

Antique Painting Still Life Oil on Canvas Italy XVII Century

Oil painting on canvas. Italian school of the 17th century. The large composition presents a variety of foods on a kitchen table: on the left a large wicker basket full of vegetables, surmounted by a group of hanging fish; other vegetables are placed on the table top, next to a plate of cherries, one with a loaf of bread, and further back another with prawns; on the right stands a vase full of colorful flowers and, sitting on the shelf of a cupboard, a black cat calmly licking its paw. The sharpness of the colors stands out, enhanced by the reflections of light on some foods, such as cherries or prawns, and on the copper jug ​​in front of the flowers. The painting, restored and relined, is presented in a strip frame.

Ancient Painting Hercules Sanders '600 Scene with Figures Canvas

Figures with Autumnal Still Life

Oil painting on canvas. The H.Sanders signature is present on the barrel at the bottom left. The scene, set outdoors in a street of a Flemish city, with the canal in the background on the left, sees in the foreground a vegetable seller behind her stall, which is set up with a varied composition of winter vegetables, a composed still life from cauliflowers, cabbage, carrots, corn on the cob; next to the woman, a passer-by carrying a harpoon on his shoulder is offering her some fish, evidently the fruit of his catch that he wants to sell. The setting brings to mind Amsterdam, the city where the Dutch painter Hercules (or Herkules) Sanders was born and lived, who established himself mainly as a portraitist, but of whom an interior genre scene is known, currently at the Detroit Institute of Arts, dated 1647 and entitled "Woman cleaning fish", whose female figure closely resembles the seller of the work presented here. Restored and relined, the painting is presented in a period frame.

Ancient Painting '600-'700 The Preaching of St. John Canvas

Oil painting on canvas. Flemish school of the 17th-18th centuries. The large scene takes place in a vast Nordic landscape, within a forest full of twisted plants, and on the right a city surmounted by rocky peaks. Inside the woods a large group of figures, popular but also high-ranking figures, all in oriental clothes, who form a circle around John the Baptist, portrayed in his traditional iconographic costume (dressed in skins, with the staff surmounted by the Cross and wrapped in the scroll, a little lamb at his feet): John's gaze is turned upwards, in line with a bird flying above the treetops, a symbolic representation of the Holy Spirit who inspires the preacher's words. Restored and relined, the painting is presented in a late 19th - early 20th century frame.

Antique Painting '600 The Rape of the Sabine Oil on Canvas Framed

Oil painting on canvas. Roman school of the 17th century. The large scene represents the famous episode halfway between real history and legend, told for the first time by Tito Livio in his "Ab urbe condita libri" (the books of the "History of Rome from its foundation"). To populate the newly founded city, Romulus, founder and first king of the city, resorted to a stratagem: he invited the Sabines, who lived in the nearby city of Curi, to the Consualia festival, in honor of the god Neptune, and kidnapped their women. The painting depicts the moment in which the Romans kidnapped the Sabine women, forcibly taking them away from their companions, under the eyes of the king, who remained hidden behind the columns of the temple of the deity, the god Neptune, recognizable by the trident. In the center at the rear is the obelisk, which for the Romans acquired a symbolic meaning as war booty and testimony to imperial strength. The many figures intertwine with each other, chasing each other, overlapping, creating plays of bodies and chromatic effects. Restored and relined, the painting is presented in an antique frame.

Antique Painting The Preaching of St. John the Baptist Oil on Canvas

Oil painting on canvas. Northern Italian school of the 17th-18th century. The large scene is full of figures in ancient oriental clothing, placed in a Nordic landscape, rich in vegetation and with mountain peaks in the distance. The left half is mainly occupied by Saint John the Baptist, standing and depicted according to traditional iconography: he is dressed in a poor tunic made of animal skins, but has a red cloak draped around him, symbol of martyrdom; with one hand he holds the cross-shaped stick, around which is rolled the scroll with the writing "Ecce Agnus Dei", symbol of his role as precursor and herald of Christ, and at his feet the lamb itself, sacrificial victim and therefore a symbol of Christ's sacrifice. With his other hand John points to someone on his right outside the frame of the scene, but who is obviously Christ: this gesture catalyzes the gazes of the entire crowd located on the right of the scene, a varied crowd representing genders, social classes and races different, indicating the universality of the Baptist's message. The work, previously restored and relined, has a widespread patina that needs to be cleaned. It is presented in an antique frame.

Antique Painting Religious Subject Oil on Canvas XVIII Century

Oil on canvas. The sacred representation, rich in figures, is placed outside a ruined architectural structure that houses the donkey and the ox, in a countryside landscape with mountain slopes in the distance. The Holy Family, at the center of the scene, receives the visit of the three Magi from the East, recognizable by their sumptuous clothes: the first kneeling before the Child, with the crown resting on the ground as a sign of humble homage; the second behind him on the right, is taking the urn with the gift he brings from the hands of the servant; the third, just dismounted from his horse, even further back, waits sitting on the edge of the well. All around, multiple figures of the kings' entourage are depicted, together with groups of shepherds who climb up the ruins to watch the scene. Above, the two angels with the writing Gloria hover, while above the hut the comet shines. The chorality of the scene immediately stands out, where no one stands out or excels, but all the characters have their role that revolves around the figure of Baby Jesus. The canvas was restored (small patch on the back) and remounted on a stretcher in the mid-1900s, as well as placed in a frame from the same period.