ANCIENT PAINTING

Oil on canvas. Refined in execution, the work emphasizes the great maternal tenderness of Mary, who envelops the Child in a tender embrace, with her eyes closed and absorbed in meditation on the mystery of her Son and his destiny of Passion, announced by the small Cross that Jesus holds in his hands. Jesus has his gaze fixed in the distance, He too already projected towards his destiny. The only background to the two figures is the halo light, which radiates strongly from the head of Christ, to also surround that of his mother. Restored and relined, the painting is presented in a gilded frame from the 19th century.

Oil on canvas, applied to panel. Venetian school of the 17th century. The painting is inspired by the style of Paolo Veronese (see his painting preserved at the National Gallery), who was widely reproduced: the arrangement of the figures is the same, following an oblique ascending line that reaches the Holy Family on the left, towards which all eyes converge; similar is the background of the marble arch behind which a large landscape opens up. The painting is presented in a late 19th century gilded frame.

Oil on slate. The old hermit is kneeling in contemplation of the Crucifix, resting on some stones, preparing to eat the Eucharistic bread he holds in his hand. At the top left a crow flies in, holding a loaf of bread in its beak. It is probably Paul of Thebes, remembered as Paul the First Hermit (Egypt, around 230 – Thebaid, around 335), considered by Christian tradition to be the first hermit. He is venerated as a saint by the Catholic, Orthodox and Coptic Churches. According to legend, having retired to the mountains of the Thebaid desert to escape Roman persecution, he received a daily visit from a crow that brought him bread. The painting is presented in an ancient frame.

Rebecca at the Well

Oil on canvas. The scene tells a biblical episode from the book of Genesis: Eliezer, Abraham's servant, is sent by him to look for a wife for his son Isaac. At a well, Eliezer meets a young woman, Rebecca, who offers him some of the water she had just drawn for herself and her camels. The servant interprets this gesture of kindness as a divine sign and proposes her as a bride for Isaac. A widely represented subject, in this work the figure of the young Rebecca stands out in the center, intent on offering the servant Eliezer the skin full of water, while around the servants and maidservants observe the scene. The work, already relined and restored, is presented in a strip frame.

Female Head

Tempera on wood depicting a half-length female figure; she wears a red dress over a light-colored tunic, while a green cloth rests on her right shoulder. The red hair is gathered in a central parting and is partly covered by a white headdress; the full face has an absorbed expression: the pensive gaze, the arched eyebrows and the slightly furrowed lips. Presented in a frame made with parts of an ancient frame of larger size.

Oil on canvas. Intense and high quality, the painting depicts a monarch of the royal house of Scotland. Around the portrait, in a painted oval frame, there are some writings: the name Rober(t) appears at the top left, the title Rex at the bottom left and the abbreviation Scot, which stands for Scotorum, on the right; the writing at the top right is not identifiable, but it seems to be an acronym. The man portrayed wears a hat and a coat adorned with ermine fur, which is considered the noblest fur, reserved for royalty. He wears a golden pendant around his neck, which depicts two leaves with the fruit of the thistle, which, in heraldry, symbolizes Scotland. The writing and the pendant therefore refer to a Robert of Scotland, probably from the dynasty that reigned in the fourteenth century. The portrait was however executed in the romantic nineteenth-century period, probably using some ancient engravings for inspiration. Restored and relined, it is presented in a frame in style.

Oil on canvas. Italian school of the late 18th - early 19th century. The landscape of romantic taste sees a river flowing between rocky banks topped by leafy trees; on the bank, in the foreground on the left, two fishermen cast their lines into a pool of still water created by a small inlet. The painting bears a label on the frame attributing it to Domenico Pecchio (1693 -1760). Restored, it is presented in a period frame.

Oil on canvas. Venetian school of the late 17th-early 18th century. Within a large classical landscape, rich in vegetation and with pink atmospheres, there is a small group of soldiers: some, resting on a rock overlooking a stream, are watching one of them who is getting wet, after having placed his armor in the water. The painting was presented at the Lempertz auction in 2017 with an attribution to Andrea Locatelli (1695 -1741) and an estimate of €7/9 thousand; the pictorial methods of the work also seem closer to those of Marco Ricci (1676 -1730), widely taken up by other authors of the Venetian area. Restored and relined, the painting is presented in a late 19th century gilded frame.

Oil on canvas. Set in a classic landscape, rich in vegetation, the scene represents the biblical episode from the book of Genesis which tells how the people of Israel, who are crossing the Sinai desert to reach the Promised Land, find themselves without water: Moses invokes God's help and performs the miracle of making water spring from a rock. In the scene, the people of Israel rejoice and celebrate the miracle, rushing to bathe and quench their thirst in the pool of water evoked by Moses, who can be glimpsed standing to the left of the dry trunk in the foreground, a symbol of the aridity of the land. The branches of the trees moved by a strong wind and the sky full of dark clouds that are beginning to tear, evoke the presence of God. The multiple figures, rendered with accurate details, create movement and action. This painting has already been presented at the Lempertz auction with an attribution to Giovanni Ghisolfi (1623 -1683), an artist who developed a perfect combination between past and modernity, thanks to a deep interest in classicism, rendered however with effective perspective precision in the landscape and great precision of details in the figures. Restored and relined, the painting is presented in a late 19th century gilded frame.

Oil on canvas. French school of the seventeenth century. The scene, set at night in the garden of a villa, of which you can glimpse the ornate facade on the right and in which the fountain gushing with cherubs stands out, under a dark sky and further obscured by heavy clouds, proposes two figures who entertain each other in conversation : an elderly modestly dressed is sternly admonishing a seated young man, richly dressed, who seems instead to make the gesture of mea culpa with his hand. The physiognomy and the gestures of the two characters, together with the style of the clothes, would refer to the philosopher Aristotle who was called to the court of Macedon to be the tutor of the young Alexander, the future king then known as Alexander the Great: according to what Plutarch recounts in his “Parallel Lives”, the young Alexander was a brilliant pupil, so much so that he was also initiated into the most profound and esoteric Aristotelian doctrines, from which derives the aura of mystery and profound interiority that shines through in the work presented here. The painting has been restored and relined. It is presented in a stylish frame. The painting, restored

Oil painting on canvas. At the top right are the name of the man portrayed and his age, 78 years old. The man's habit and the attitude of prayer, in front of the Crucifix, with the meditation book in his hand, identify him as a prelate. The surname Albertoni is widely spread in Italy, in various families that started from Lombardy to extend to Parma and then to Rome. The painting, restored and relined, is presented in a period frame.

Oil painting on canvas. Northern Italian school of the 17th-18th century. The work of a devotional nature, sees the Virgin Mary seated on the clouds and assisted by two angels who support her garments, is venerated by two saints, kneeling at her feet: on the right the young woman in princely clothes, at whose feet is resting a royal crown, it refers to Elizabeth of Hungary; on the left, the saint holding the Infant Jesus in his arms can be identified as San Caetano da Thiene. Particular is the play of glances between the various characters, which intertwine together with the positions and gestures, to create an almost circular movement. The painting has been restored and relined. It is presented in an ancient frame restored at the beginning of the 20th century, with various current shortcomings (to be restored).

Oil painting on canvas. It is a vintage copy of the engraving of the same name made by Annibale Carracci (1560-1609), which had immediate success and gave rise to a series of printed replicas and painted copies. It presents the moment of the Passion in which Christ is crowned with the crown of thorns, the object of torture, the disparaging symbol of his proclamation as King of Kings. The act is performed by two figures, the Roman soldier and the Jew, representing the two people who they took part in Christ's death sentence. The figures, vigorous and sanguine, those of the two tormentors paler and more inert than the victim, create an intertwined composition of bodies, with that of the central Jesus joining the other two, uniting them in the shared responsibility of what they are doing; placed sideways, Jesus has his head bent forcibly to the left by the soldier who imposes the crown of thorns on him, while the Jew on the right places the bamboo cane in his hand, replacing the scepter. The scene is dominated by gloomy and dark colors, among which only the bright red of Christ's robe stands out, a symbol of his suffering humanity. The painting has been restored and relined. It is presented in a beautiful coeval frame, with shortcomings.

Oil painting on canvas. Tuscan school of the seventeenth century. Scion of an ancient Longobard lineage of Aquino (in the province of Frosinone), Thomas (born around 1226) went to Naples to study, in 1243 he entered the order of Dominican preachers against the wishes of his relatives, but during the journey to the northerner was arrested by his brothers and held prisoner for about a year. In the scene, the young saint in the centre, already dressed in the Dominican habit, is surrounded on both sides by four richly dressed figures, precisely his relatives, probably including his mother, who hold him kindly, almost embracing him, while with gestures of the hands and the afflicted and loving looks try to convince him, almost begging him. The figures are also placed in a prison, as indicated by the bars in the window on the right, to underline the coercive action performed. Rich and detailed are the details of the clothes of the characters, with bright colors that contrast with Thomas' dress, plastic movements properly in Baroque taste. Already restored and relined, the painting is in good condition, with evident cracking. It is presented in an antique re-lacquered and re-gilded frame.

Reduced version from an altarpiece by Girolamo Mazzola Bedoli

Oil painting on canvas. Venetian school of the seventeenth century. Entirely in the foreground, this scene of a group of sacred figures, which presents the faces of Mary and the Child Jesus in the centre, surrounded by the young San Giovanni in the lower left, and three angels forming a crown around. All the characters are happy and smiling, despite the reference to passion given by the stick surmounted by the Cross which John offers to Jesus. The movement of the bodies and the bright colors make the scene come alive. The painting is still on the first canvas, with no signs of previous restoration. There are several drops of color, spread above all along the lower margin and the two sides. It is presented in an antique lacquered wooden frame.

Oil on canvas. Lombard school of the 17th century. According to the classic iconography, the penitent Magdalene is depicted with tears in her eyes, her hair loose, undressed, holding the jar of ointment with which she anointed Jesus in the Gospel episode, and the skull, the Memento mori par excellence. Above her, a little angel points to the sky above. The pictorial methods are very similar to a similar work by Panfilo Nuvolone (1581 -1651), an Italian painter active between Lombardy and Emilia, an interpreter of an outdated late Mannerism inspired by the dictates of the Counter-Reformation, known for his still lifes but also the author of figures similar to this one. The painting, restored and relined, is presented in an antique gilded frame.

Oil on canvas. Venetian school of the 17th century. The figures, portrayed in the foreground half-length, see Mary placed in the center with the baby Jesus in her arms; behind them on the left is Saint Joseph and below him the little John the Baptist, dressed in furs and with the traditional cross-shaped staff with the band bearing the inscription "Ecce Agnus Dei". The gazes of these four figures are turned to the left, where Saint Catherine of Siena appears, recognizable by the black habit of the Dominicans, and by her iconographic attributes, the crown of thorns, the stigmata and the lily. Jesus is holding out his hands towards her, to stipulate that mystical marriage that characterized the saint. Restored and relined, the painting shows widespread small losses of color. It is presented in a re-adapted 19th century frame.

Oil on canvas. Portrait of a nobleman, proud with his hand resting on the hilt of his sword and dressed in a cloak edged with ermine. At the top right appears the coat of arms of his family, which features a red lion rampant crowned and holding a sword; across is a band with three groups of balls arranged in a flower. A similar lion rampant is found in the coat of arms of some cities in central Italy, such as Faenza. Restored and relined, the painting is presented in a contemporary frame in carved and lacquered wood.

Oil on canvas. The scene is set inside a marble palace, with arches and vaults; the numerous figures occupy the space in a play of intertwining bodies and glances that meet. In the center the Virgin Mary lifts the Baby Jesus to show him to the visitors; behind her on the right Joseph watches attentively, while above hovers a little angel bearing the scroll with the Gloria. On the left the group of the three kings from the East, paying homage to the Child, and behind them the curious servants who observe and point. The bright and vivid colors stand out. Restored and relined, the painting is presented in a regilded late 19th century frame.