Oil on canvas. Central European school of the late 18th century. The large painting offers a rural landscape, with a peasant house on the left, the shepherdess in the foreground on the left who watches her flock of sheep watering in the nearby stream. The atmosphere of muted colors and soft lights, with pink clouds in the sky, recalls a quiet and peaceful twilight. On the first canvas, the painting is presented in a contemporary regilded frame.

Female Portrait

Oil on canvas. Signed on the right, halfway up the canvas. It is the portrait of a woman in mourning, a young widow, as can be deduced not only from her black dress, but rather from her headdress and especially from the cameo with a male portrait, which she wears hanging from her neck. Achille Zo was a French artist (from Bayonne, a town in the Pyrenees that was culturally influenced by the Basque Country), who despite having repeatedly stayed in Paris and Bordeaux, where he trained artistically, then made several trips to Spain, both to Madrid (in 1856) and to Andalusia (1860), producing for several years works with historical subjects or Spanish genre scenes. At the end of the 1860s, he turned instead to Orientalism. There are also several portraits in his production. The painting proposed here, on the first canvas, is presented in a beautiful contemporary frame from the second half of the 19th century.

David Playing the Harp

Oil on canvas. Northern Italian school of the 17th century. The scene depicts the biblical episode taken from the First Book of Samuel which thus tells: "Now when the evil spirit permitted by God came upon Saul, David took the harp and began to play; Saul felt relieved, he felt better, and the evil spirit departed from him." In the painting the figures are powerful and vigorous, both King Saul and the guards who hold him, depicted in a tangle of figures that occupies the entire left part of the scene; on the right instead is David, who although young and simple shepherd, stands calmly before the furious king, playing his instrument with dignity and firmness. In the background on the right, in a corridor of the palace, the priests and the king's advisors watch the dinner in dismay. On the frame of the painting is a plaque attributing it to Bernardo Strozzi. The painting was restored and relined in the mid-1900s, and is placed in a gilded frame in style.

Painting on canvas. Unlike most contemporary banners, this one is hand painted and not printed on canvas. The scene is divided into three parts, enclosed within a frame painted with floral motifs and separated by the design of small columns. In the center are depicted the Madonna with Jesus on the throne, on the sides two angels with the appearance of girls. The painting is then framed by a trimming.

Oil on canvas. The woman depicted in the scene can be traced back to Porzia, the Roman noblewoman and wife of Brutus, who lived in the 1st century BC: according to legend, she committed suicide by swallowing a burning coal, and it is in this fatal moment that she is depicted here. The painting is very close to the pictorial methods of the painting of the same name from the Cignani school, attributed to his pupil Marcantonio Franceschini and preserved at Palazzo Tozzoni in Imola. The figure of Porzia, placed in an interior with classical elements, occupies the entire field of the scene, and is depicted sitting in front of the burning brazier, in the act of putting the coal in her mouth; her expression reveals the suffering of the gesture she is making, but also her determination, her gaze looking into the distance already places her far from the life she is leaving. The painting has been restored and relined. It is presented in an antique 18th century frame.

Landscape with Shepherds and Herds

Oil on canvas. Signed lower right. In a splendid classical landscape, with green hills overlooking a watercourse, a stream in the foreground that then becomes a wide river in the distance, are inserted the figures of a shepherd and a shepherdess who lead their flock to water. The pastoral scenes of this type characterized the production of the Dutch artist Michiel Carree, who was court painter to the King of Prussia in the first decades of the 18th century. The painting, in the first canvas, is presented in a contemporary golden frame, in carved and gilded wood.

Oil on canvas. Roman school of the second half of the 17th century. The scene tells an episode of the love story between the queen of Egypt and the Roman triumvir Anthony: Cleopatra, to demonstrate her wealth and seduce the handsome general, organizes a sumptuous banquet, during which she chooses a pearl of inestimable value and dissolves it in vinegar, then offering the drink, considered a powerful aphrodisiac, to Anthony. In the painting the queen is preparing to put the pearl in the cup: the ribbon to which the pearl is tied is particular, reminiscent of the one in the painting of the same name by Carlo Maratta (1625 -1713). Restored and relined, the painting is presented in a wooden frame from the late 19th century.

Auronzo di Cadore

Oil on canvas, 1954. Signed and dated lower right. Further signature and title on the back. In a contemporary gilded frame.

Oil on canvas, applied to panel. French School. Signed F. Barthélemy and dated 1876 lower left. The scene is in oriental taste and setting, and suggests the domestic and intellectual education of a young girl (the reference, albeit secular, to the Education of the Virgin is evident!): a young girl, standing at the center of the scene, while intent on embroidery, listens to the teaching of her mother, who is holding some written sheets in her hands; the elderly woman is dressed in oriental dress and reclining on a triclinium, while, behind her, a servant moves the curtain, revealing the background of an imposing classical temple. The scene is characterized by carefully crafted and richly detailed settings, such as the bunch of flowers on the embroidery table, the fabric covering the triclinium on which the mother is reclining; the intimate and domestic atmosphere is underlined by the earthy colours of the palace walls, on which the bright colours of the figures stand out, well lit by the light bursting from outside. The painting is presented in a period frame.

Composed of woodblocked sheets, sewn together and partly colored, with matching figures and texts. The group consists of 23 booklets, of which two in three copies and one in four copies; another couple has the same cover but different contents. The booklets can be considered as "manga" of the nineteenth century: the word "manga" still today can designate many different productions, such as single cartoons, scattered drawings, more elaborate illustrations, comic strips, comic books, as well as animated drawings. Therefore, starting from the assumption that there is no "manga form" but different ways of conceiving objects and graphic forms all denominated with this word, the term manga can be attested in literary and essayistic use in Japan as early as the eighteenth century to indicate, as mentioned above, drawings and sketches. But it is from the first half of the nineteenth century that Katsushika Hokusai's 15 volumes of illustrations, studies, graphic entertainment and detailed bichromatic prints became established, thanks to the progressive publication, starting from 1814. If, on the other hand, we want to give the word the more specific meaning of “stories drawn in sequence”, then the debut must be placed in the second half of the nineteenth century, similarly to what happened in Europe and the United States for comics. The booklets are in good condition.

Oil on canvas. Lombard school of the late 17th-early 18th century. The rich composition offers a large bouquet of colorful flowers in an embossed vase, next to a bowl full of porcini mushrooms and a bunch of grapes: with different intensities of color, the various naturalistic elements emerge from the completely dark background, creating effects of lights and shadows. Restored and relined, the painting is presented in an early 20th century frame.

Oil on canvas. Flemish school of the 18th century. Lively and animated scene, depicting a popular festival in the village: a group of men and women in front of the village inn, recognizable by the sign, dance accompanied by musicians on the left, while the people around observe, drink, chat. Restored and relined, the painting is presented in a gilded frame in period.

Hospitalization of the Trident 1916

Oil on cardboard. Signed lower right. On the back there is the name with the title, which locates the small glimpse in Macedonia in 1916, during the First World War. Alfonso Corradi, born in Emilia but trained and then lived in Milan, was a student of ornaments at the Brera Academy and for some years he also devoted himself to scenography. He specialized in landscape and embarked on an exhibition career concentrated above all in Milan. The subject proposed here, although of a landscape nature, is part of a rare production of a series of small pictures, almost sketches, which leads back to the First World War, in particular to the military expedition of an Italian body to Macedonia in 1916, sent by the government to the aim to counter the Austro-Hungarian and Bulgarian forces during the First World War and to control that territory. Moreover, there is no documentation of the painter's direct participation in this war campaign. The painting is framed.

Oil on canvas. In the beautiful composition you can see, resting on an inlaid wooden sideboard, a basket full of cherries, some of which are scattered on the top, and a plate full of red currants, mixed with leaves and a few cherry blossoms. A goldfinch rests on the handle of the basket; to frame the composition, on the right a large bouquet of multicolored flowers in a vase, on the left a red curtain. The bright colors of the fruits, the flowers and the curtain stand out, while the support cabinet blends into the dark background, as does the little bird, distinguishable from the dark background only by the white plumage on the wings and the red outline of the eyes. The work is part of the large 17th century Emilian production of this highly decorative type of subject. The painting, restored and relined, has a marked crack and drops of color along the edges.

Oil on canvas. Lombard school of the late 17th-early 18th century. The rich composition offers a large bouquet of colorful flowers in an embossed vase, next to two large pumpkins and mixed fruit (grapes and peaches): with different intensities of color, the various naturalistic elements emerge from the completely dark background, creating effects of lights and shadows. Restored and relined, the painting is presented in an early 20th century frame.

The Tale of Apollo and Marsyas

Oil painting on canvas. Northern Italian school of the seventeenth century. The large canvas derives from an engraving of 1562 by the Venetian Giulio Sanuto, who faithfully reproduced the homonymous work by Bronzino (1503-1572), currently preserved in the Hermitage; compared to the original, the engraving added the group of Muses and modified the landscape background by introducing views of the villages. The work is divided into four scenes, which must be read from right to left. The first scene depicts the musical contest between Apollo and the Silenus Marsyas, who played the flute so well that he was considered superior to the same god; the two contenders are performing, the god with the lyre and the silenus with the flute even upside down (to increase the difficulty of the undertaking), in front of King Midas and the goddess Minerva, recognizable by her attributes, the helmet, the spear and the shield. In the second scene Apollo is intent on skinning Marsyas, to punish him for having won the musical contest; lean on the ground next to him, his cloak and lyre. In the third scene, it is King Midas who is punished by the god for having preferred Marsyas to him: Apollo is putting the donkey's ears on Midas, while Minerva is watching. Finally, the fourth scene, in the foreground on the left, is characterized by a particular figure, identified in the faithful servant and barber of the king: since Midas had ordered him to keep the secret on his donkey ears, not being able to let off steam otherwise, he dug a hole in the ground and yelled into there his secret; in that place, however, legend has it that a bush of reeds grew that with the wind whispered "King midas has donkey ears", thus revealing the dreaded secret. The painting has been previously restored and relined, but currently needs any further color recovery. On the back in pencil there is an old attribution to the Ferrara school ("Ercole da Ferrara"). It is presented in a late 19th century style frame.

Oil on canvas. Northern Italian school of the 17th-18th century. In a large, rather barren hilly landscape, which widens and fades to the right, there is a high rock, shaped like an arch, under which there is Saint Jerome penitent, depicted in the act of prayer and adoration of the Cross. In accordance with the canons of 17th-18th century painting, the figure of the Saint, adapted to the iconography in his clothes and attitude, is however inserted in an unsuitable landscape, close to that of the painter who drew on the landscape reality known to him. . The painting, restored and relined, is presented in a period frame.

Oil on canvas. In a Nordic landscape, with mountain ranges in the background and green hills, a small herd of cows is placed in the foreground, watched by a shepherdess who, sitting to rest on the edge of the road, indicates to the dog at her side the small castle, the probable destination of their journey. The painting, relined, presents small but widespread losses of color and scratches. It is presented in an early 1900s frame.

Tempera on canvas. Signed Mimy and dated lower right. The scene, set in an elegant living room, features a group of ladies and gentlemen entertaining themselves musically during a reception: while a woman plays the spinet, a young couple dances. The work is presented in a period frame, with a large lack in the upper part.

Oil on canvas. Roman school of the 17th century. The bloody episode of the sacrifice of Iphigenia, also told in the Iliad, originates from the wrath of Artemis, goddess of the hunt, who, offended by Agamemnon for his boasting as a hunter, prevents the Greek fleet from sailing towards Troy; the soothsayer Calchas then prophesies that the wrath of the goddess can only be appeased by sacrificing the youngest daughter of King Agamemnon himself, Iphigenia, and so it happens. In the centre of the scene the girl is depicted prostrate at the foot of the sacrificial altar, while she is being prepared by the priests according to the rituals; in the left corner we can glimpse her father Agamemnon (with the crown abandoned at his feet) with her mother Clytemnestra who, in despair, do not dare to look. Above, the goddess Artemis watches the scene, recognizable by the moon on her hair, the bow she holds in her hand and a deer, her symbolic animal, at the foot of the canopy: according to a less violent version of the myth, at the moment of the sacrifice Iphigenia is replaced by Artemis with a doe, as the presence of the animal in this representation might indicate. The work presented here derives from the painting by Pietro Testa, published between 1640 and 1642 (now at the Galleria Spada in Rome) and from his engravings: the entire composition of the figures is taken from it, although modified in the clothes, colors and various details. Restored and relined, the painting is presented in an early 20th-century frame, contemporary with the restoration.

Oil on canvas. The portrait of a gentleman is accompanied by the inscription at the top left "Paulus Castellanus Sanator". The word Castellanus could be the surname, very common and identifying the inhabitant of a castle, not necessarily the lord but a member of the family. The term Sanator identifies the man as a healer, the family doctor. The painting is presented in an antique frame.

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

The Ancient Baptistery of Gravedona

Pencil and watercolor on paper. Signed lower left. Of the same subject but with characters, there is a version on canvas by the Milanese artist, preserved in the civic Raccolta d'arte Museo dell'Ottocento of Villa Belgioioso Bonaparte, in Milan. Luigi Bisi specialized in interior views of churches in Lombardy, with a predilection for the Milan Cathedral. The work is presented in a frame.