PAINTINGS ONLINE | ANCIENT AND CONTEMPORARY ART GALLERY - Page 7

The Angel of Death 1979

Oil on hardboard. Signed and dated lower left. Further signature, date and title on the back. Angelo Peratici's artistic production is characterized by a desire for expressive freedom that draws on his fervent imagination to represent reality. Starting from this innate impulse to transfigure reality, his art has transformed into a laborious research process, fertile with metaphorical and visionary images, sometimes grotesque, eccentric, which we see realized in particular in the production of the early 80s.

Joseph in prison interprets dreams

Oil on canvas. The painting tells the biblical episode of the story of Joseph in which the young man, imprisoned in Egyptian prisons after being sold by his brothers, interprets the dreams of two other prisoners, the cupbearer and the baker of the King of Egypt: his ability to interpret dreams will then lead to obtaining the complacency of the Pharaoh. The painting can be attributed in its pictorial modality to a late eighteenth-century author who looks to the style of Johann Carl Loth, a German painter who settled in Italy, who expressed the baroque taste initially adhering to the naturalistic and dark taste of Giovanni Battista Langetti, and then softened the tones around the seventies and in his late maturity. The painting, in the first canvas, presents slight losses of color. It is presented in a nineteenth-century frame.

Oil on canvas. The large scene, set in a hilly countryside, with a village and ruins in the background on the left, is completely occupied by the compact group of numerous living figures: the shepherd's family is seated in the center, watching his companion who is holding the swaddled baby in her arms; all around, the animals, from the faithful sheepdog to the animals of the flock, sheep, goats and cows, also resting. The great naturalism of the animal figures stands out, which harks back in pictorial style to the works of the school of Philipp Peter Roos, known as Rosa da Tivoli (1657-1706), the German painter considered one of the best animal painters active in Italy in the 17th century, characterized by the peculiar ability to evoke the fleece and the looks of the animals. The work, restored and relined, is presented in a gilded frame in style.

Oil on canvas. Lombard school of the 17th century. On the first canvas and mounted on the original frame. Set in a prison, the scene shows Saint Ambrose the bishop directing the person on his right, a soldier with a cross around his neck, towards the sky. He can be identified as Saint Victor, a Roman soldier originally from Mauritania, who served in Milan at the time of Maximian and was martyred for his Christian faith. It was the bishop of Milan who recounted the life and martyrdom of the saint in one of his writings and who spread his cult. On the left, another probable martyr of the faith, who witnesses the proclamation of the beatitude of his cellmate; around, numerous other figures of condemned men. The octagonal painting probably belongs to a series dedicated to the cult of the Holy Bishop of Milan. The canvas requires restoration and cleaning, presenting several stains and cuts (a tear in the centre, other smaller ones on the sides).

Lot and his daughters

Oil on canvas. The large scene tells the biblical story of Lot and his daughters, who escaped by divine grace from the destruction of Sodom and Gomorrah, taking refuge in a cave. The two girls, fearing they would be left childless, decided to give their father some wine and unite with him, one on the first night, the other on the second, to ensure him, in this way, a lineage. The scene depicts the moment of seduction, with the three figures standing out in the foreground and in the background on the right the destruction of the cities by a rain of sulfur and fire, which falls from the sky. Due to its sensual and morbid implications, this subject was often depicted in art. This painting can be attributed in its pictorial style to an author of the late eighteenth century who looks to the style of Johann Carl Loth, a German painter who settled in Italy, who expressed the baroque taste by initially adhering to the naturalistic and dark style of Giovanni Battista Langetti, then softening the tones around the seventies and in his late maturity. The painting, in the first canvas, presents slight losses of color. It is presented in a nineteenth-century frame.

Oil on canvas. Northern Italian School of the 17th-18th century. The scene features the figure of the Risen Christ at the centre, seated on the clouds, holding the Cross with one hand and with the other pointing downwards, where His gaze is also directed, towards the recipients of the Redemption; He is surrounded by angels and is illuminated by a beam of intense light that projects diagonally from the top left, piercing the clouds, a symbol of the presence of God the Father. Restored and relined, the painting is presented in a late 19th century gilded frame.

Gouache on cardboard. Accompanied by a Finarte authentication from 1982, which defines it as "Marco Ricci school". The landscape features a wide valley nestled between mountain peaks and inhabited by a village, with the river in the foreground, on whose bank some characters are engaged in conversation. The colors are soft and bright. The work is presented in a period frame.

Untitled

Oil on linoleum, with applications in polystyrene covered with foil. Signed on the back. Accompanied by authentication from the Aldo Mondino Archive. The eclectic Turin artist Aldo Mondino has articulated his artistic research through continuous metamorphoses that have made his production polymorphic: an incessant attempt to find a personal response to the transformations that were taking place in the Seventies, trying to make the history of art coexist with images of mass consumption, personal fantasies, religion, classicism, mysticism, travels to the East, friends and kitsch. His obstinate need to experiment with materials – such as coffee, sweets, sugar, chocolate castings from his beloved Piedmont, marshmallows imported from America, bronze, flowers, strictly blue Bic pens, ceramics and Heraclite carpets – demonstrates his ability to make art, craftsmanship, common life, nature and religion dialogue. All seasoned with the use of irony, to unmask conventions with grace. In the 1980s Aldo Mondino undertook a journey between Morocco and Palestine that left a real mark on him, so much so that it generated the series of works of the Dervishes, dancing subjects painted on linoleum, who practice the ritual dance characteristic of the Turkish tradition by performing fluid and circular movements. The work is presented in a frame.

Oil on canvas. Looking at the compositions of the 17th-18th century, the painting proposes a composition of variegated and colorful flowers, which surmount a sculpture of three fauns and a cut pumpkin. It is presented in a contemporary frame.

Oil on canvas. Italian school of the 17th-18th century. Mary and the Baby Jesus, standing on her knees, are depicted already in the glory of heaven, with little angels at their side. Peculiar are the coral necklace and bracelets worn by the Child: in Christian symbolism the color of this material represents the blood that Jesus will have to shed; moreover, since ancient times, coral was also considered a talisman of protection against the evil eye and the forces of evil, and small children were adorned with it to protect them from the devil. The painting is on the first canvas and presented in an ancient contemporary frame.

Copper panels decorated with enamels. This is a 19th-century reproduction of the enamelled Cross of Paschal I (817-824), an important staurotheca in embossed and gilded copper, which contained within it minute fragments of the Cross of Christ, and which became part of the Treasure placed by Leo III (795-816) in the oratory called Sancta Sanctorum in the Lateran. The Cross is made up of five panels, arranged in the shape of a Latin cross, on which seven episodes from the life of Jesus are depicted with lively enamel figures. In the upper panel are the Annunciation and the Visitation of Mary; in the centre panel is the Birth of Jesus; on the left is the Flight into Egypt and on the right is the Adoration of the Magi; and finally in the lower arm is the Presentation of Jesus at the Temple and the Baptism of Jesus. The panels are composed on a wooden base and presented in a glass case frame.

Courtship Scene 1887

Oil on canvas. Signed and dated lower right, with additional inscription "Baden" (place?). The scene shows a young couple in 18th-century folk clothes, sitting on a bench under a flowering tree, along a country path: the boy is making the girl try playing the recorder, a nice courtship device. There are no biographical information about the artist, who is of German origin by name and place indicated. The painting is presented in a period frame.

Oil on canvas. Genoese school of the 18th century. The countryside landscape sees a crumbling structure rising in the center, the ruins of a building through whose torn walls you can see the masses of white clouds in the background flowing; in front of it flows a stream, in which a woman is washing clothes, while her companion sits on a nearby rock, in line with the female figure and almost symmetrical with the female figure. The scene is characterized by a particular search for light, by a dynamism of forms (you can notice the directional continuity of the treetops with the roof of the ruin and the clouds) and by the theatricality of the figures, all elements that have defined the pictorial production of the Genoese Baroque. Restored and relined, the painting is presented in a period frame.

Oil on oak panel. Flemish school of the 17th-18th century. The sacred representation shows the moment of the birth of Jesus in a cave, watched over and adored by Mary and Joseph together with four angels; the figures are well characterized and highlighted by bright colors, while behind them the donkey and the ox blend in with the chromatic uniformity of the cave and the earth. On the right, in the background and in soft colors, fading into the background landscape, the scene of the announcement to the shepherds is depicted. The painting is presented in a period frame.

Oil on canvas. The painting is inspired by the pictorial methods of Francesco Foschi (1710 -1780), an artist who specialized in landscapes and who widely spread the taste for winter landscapes. In this painting we have a glimpse of a mountain landscape, with a village located in a valley beneath rocky and snow-capped peaks. Even the houses and meadows are sprinkled with snow, which is absent on the path traveled by numerous figures; the pink atmosphere of the sky evokes the beginning of a new day, already fervent with activity. The painting has been restored and relined. It is presented in a mid-20th century frame.

Oil on canvas. Central European school of the first half of the 20th century. Unidentified signature on the lower left. In a wide valley under sharp mountain peaks, a small lake opens up, on which some houses overlook and boats sail; some common people's figures are busy with daily activities. Pleasant and serene in the green-blue hues of nature. It is presented in a period frame.

Allegory

Oil on canvas. Signed lower left. The large painting features two figures: on the right a man sitting at a table, dressed in a red dressing gown, with a sad and concentrated expression, playing with his hands with some disheveled flowers, coming from the composition on his head; on the left standing the Christ of the Passion, crowned with thorns, with a gray cloak on his shoulders. Behind the seated man, a leaden sky in which, however, a ray of light opens. The painting probably wants to allegorically depict the painful and suffered end of the life of a person, who lives the same Passion as Christ, but who yearns for a new, bright life. The work is presented in a frame.

Oil painting on canvas. Central European school of the first half of the 20th century. Unidentified signature lower left. Sweetness and tenderness shine through these two embraced figures, similar in facial features and expression, composed in their elegant and lively clothes, with the background of a floral wallpaper. The painting is presented in a period frame.

Mixed technique (pencil, pen, brown ink and white chalk) on paper. Italian school of the early 19th century. The scene represents the meeting between a high priest and a leader: if he is followed by his entire army, with grim and armed soldiers of different ranks, the priest is followed by all the people who praise the winner, while two young women on their knees they offer wreaths of flowers. Behind the scene, the mighty walls with the entrance door to a city, towards which the priest points, almost as if handing it over to the leader. The priest's clothing, in particular the presence of the so-called "Decision" breastplate that he wears, refers to an Israelite priest, and therefore the city could be Jerusalem; instead the clothing of the victorious leader, with the helmet surmounted by two horses, refers to Alexander the Great, who actually conquered the city in 332 BC. The drawing is presented in a carved wooden frame from the late 19th century.

Oil painting on canvas. The large scene depicts Mary, already Assumption into heaven and supported on the clouds by little angels, receiving the Crown from the Holy Trinity. This coronation expresses the apotheosis of Mary, who by becoming "Queen of Heaven" becomes the intermediary between the earth, Humanity, and Heaven, the Divinity: what is not given to man to see becomes possible through Mary who in this glorification is more than ever the tenacious thread that binds us to the Almighty, the true "gate of heaven", as it is defined by the Fathers of the Church. Restored and relined, the painting is presented in an early 20th century frame.

Ludovico il Moro's farewell to his wife..

Mixed media (pencil, pen, brown ink and white chalk) on paper. Italian school of the early 19th century. Ludovico Maria Sforza cries at the tomb of his young wife Beatrice d'Este (1475 -1497); around him the friars of Santa Maria delle Grazie and on his left Bramante and Leonardo. On the short side of the marble canopy of the tomb there is the Sforza coat of arms, with two snakes and two eagles. Il Moro was profoundly shaken by the early death in childbirth of his very young wife Beatrice, his companion in his private but also political life, as well as his husband's, a patron of the artistic geniuses of their court, such as Leonardo da Vinci. and Bramante, authors of many pictorial and architectural works of the Visconti-Sforza court. Various versions of this episode are known, especially from the nineteenth century, from that of 1815 by Giovanni Battista Cigola at the Pinacoteca Ambrosiana, to that of Alessandro Reati of around 1850. The painting is presented in a carved wooden frame from the late 19th century.